Deconstructing Santa

Let me begin by talking about Santa Claus. If you’re like my Dad, you only mention Santa Claus to point out that Santa is an anagram for S-A-T-A-N. Over the years, I’ve seen people battle this mythical over-weight jolly old-timer by attempting to convince the world that Santa is evil. I’ve read from well-meaning Christians that Santa distracts us from the “true meaning of Christmas”.

Despite the various viewpoints that people have, I want to attempt to deconstruct the Santa mythology in order to uncover something fundamental about the gospel of Jesus.

In order to do that I’d like to begin by looking at some of the bad press Santa gets.

 Santa represents society’s greed for material goods.

At an early age we are told to write a letter to Santa instructing him in great detail all the toys we’d like for Christmas. The letter eventually turns into this long wish list. At an early age we learn how great it feels to get stuff wrapped in cheap paper. You can call it our introduction to materialism. Of course, there are exceptions to this where you have Saintly children who ask for world peace and for grandma to get better. But let’s be honest, the majority of us asked for  Barbie’s, Transformers, GI Joes, My Little Pony, etc.

Santa determines what you get based on how good or bad you are.

Again, at an early age we learn something destructive about “earning approval”. It’s not enough that we have our parents, friends and teachers to approve of us, but now we also have to consider that an invisible all-seeing old man is watching our every move and determining if we’re naughty or nice. (Can someone say “creepy?”) Our distorted view of God can sometimes be traced to Santa’s methodology of dispensing gifts. Some of us still think that God is a cosmic divine Santa in the sky determining if you are good enough to receive his blessings.

Santa is culturally acceptable while baby Jesus isn’t.

You can go into any mall in North America and see men dressed in a red velvet suit sporting a fluffy (real) white beard. Many parents will line up for a long time and pay for a picture of their child crying as they sit on this costumed stranger. It’s amazing! For many, the experience of Christmas is deeply enmeshed with the mythology of Santa. Yet, if you had a nativity scene with Joseph, Mary, Baby Jesus and little cute farm animals, in the mall, you might be asking for trouble. The edging out of Baby Jesus has caused many Christians to push for Jesus back into the spotlight. Many of them look at Santa and blame him for crashing Baby Jesus birthday party.

Now, I don’t know where you stand on the role that Santa plays in your Christmas experience and I don’t want to cast any judgment. But, if we’re honest, we’ll admit that despite all the bad press, Santa ultimately is best known for his generosity.

He is a cultural icon that is known for giving to the most vulnerable of society.

So where does his story stem from?

If these origins are true, then there is something profound about the story of Santa that we have completely overlooked. Instead of looking at Santa as a corporate mascot that encourages us to “buy more stuff” or as the enemy of Jesus, we might want to consider an alternative perspective. Perhaps one worth striving after.

I want to frame our conversation, with the story of St. Nick as our template, by asking 3 questions:

What is our motive for giving?

How do we give?

Who do we give to?

Let’s talk about motive for a moment. I believe this is the most important question to ask because how we answer this one will determine how we answer the other two. If you’re like me, I tend to give out of guilt, pride and self-gain. When I give out of guilt it always feels a little dirty. It’s as if I give just to shut-up the voice in my head that says, “You are a horrible human for not helping. You should be giving and doing more for others. You selfish pathetic man.” When pride is my motive I make sure to help just enough to get noticed but not enough that it’ll cost me much. When self-gain is my motive I’m always asking the question, “Yeah, but what’s in it for me?”.

Now, the only thing in this universe that I think helps change my motive to something more exemplary (and less shameful) is to look at the grace God has shown me. In other words, I acknowledge that I’m like St. Nicholas in that I’ve inherited a crazy amount of wealth from my Dad. All the blessings I have are a gift from God. They are given to me with no strings attached. Therefore, when I stop to realize everything that I’ve been given, (health, home, love, joy, salvation, family, Simon’s gift card) it overwhelms me with gratitude. That gratitude doesn’t always remain as an emotion, but sometimes it moves me to want to share what I’ve been given. The more I take inventory of what I have and less on what I don’t; my heart bursts with the desire to see others blessed. That changes everything.

Once we understand the motive behind our giving we can then attempt to answer the next 2 questions:

How do we give?

Who do we give to?

If we asked St. Nicholas these questions, he might answer, “you give anonymously and you give to those in need.”

These words actually echo what Jesus once said:

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” Matthew 6: 2-4

So how do we give?

We give in the posture of humility.

Anonymity is a powerful way to silence the pride within us that desires so badly to be acknowledged. It short-circuits pride and self-gain almost instantly!

Giving in anonymity can be done in a myriad of ways. Some of you have discovered the power of this discipline and know the beauty of what God does when our names are left out of the spotlight. I’ve been the middleman of many schemes like this from people who desire to give something to someone without getting any form of recognition. I’m always left inspired and brimming with hope that humanity isn’t all that bad!

The posture of humility helps us recognize that we are just as needy as those who we give to. To give in humility restores the dignity and humanity of those who are in need. It connects us. It erases the superficial boundaries that separate us.

The other day I talked with someone who for a long time relied on the giving of others to make ends meet. Now, having come across a consistent source of income beamed when he told me all the things he bought for himself and for others. It was as if he felt fully alive from his newfound ability to share his wealth. I think one of the things that “charity” robs from those we give to, is the truth that they too have something to give. When we give in humility we affirm the gift and potential they offer the world.

So who do we give to?

Here’s a comprehensive and beautiful answer to this question…

At the end of the day there’s a reason why Santa is always jolly despite the immense pressure of having to deliver toys to 22 million kids an hour on Christmas eve while avoiding being detected and shot down by the North America Aerospace Defense Command.

Maybe, he knows something about grace that we don’t.

3 thoughts on “Deconstructing Santa

  1. @Amanda-First of all, I so appreciate you responding to this post. It is always gratifying when I’ve provoked a reader to challenge, agree, enhance or question what I’ve written. So let me respond to some of your questions:
    1. Re: Santa:My attempt was to open the conversation and uncover a little bit about the history behind the Santa mythology. I think Santa is a good place to start because his image is everywhere. My aim was to help us see him through a different lens. Primarily, a grace-centric one. As a symbol, St. Nick is an imperfect, incomplete representation of Christ. All symbols are that. They are a mere reflection of the real thing. In no way do I imply or say that Santa replaces Jesus’ life, work and sacrifice in any way. Like any illustration, story and metaphors used in sermons-they lead to Christ, not replace him. Does that make sense?
    You ask, “Does a message about Jesus require Santa?”. Yes and No. The historical St. Nick points to Jesus in a beautiful way. It was his story that I frame the sermon/post, not the commercial Santa you are implying. I don’t think I’m “perpetuating conversation” about Santa, rather, redirecting it towards Jesus. It was the reality of Christ that impacted St. Nick to give away his fortunes. My hope was that if we trace the Santa we culturally see today all the way back to St. Nick, we will eventually stop at Jesus. Maybe I didn’t do a good job of that?
    You ask,”How does Santa demonstrate the “true meaning of Christmas”?”- I don’t know how to answer this question because “Christmas” is actually a celebration rooted in a myriad of pagan practices and celebrations. Christians eventually garbed it in “Christian themes and motifs” to allow the celebrations to continue. You can read my previous post on that. So in the “spirit of contextualizing a cultural icon for redemptive purposes” I attempted to do the same with Santa. If we strip Christmas off Santa, Rudolph, wise men, celebrating Christ’s birth on Dec 25, hollies, gingerbread men, trees, etc- we would be left with the original pagan celebration of Saturnalia!

    2.Re:talking to kids about Santa. Those are questions that I hope every parent wrestles with in some degree.

    3.”If this was the last message you preached, would you be satisfied knowing that people might have a better “motive for material giving” …while they are on their way to hell?”- Wow! This suggests to me that you didn’t fully understand the message or I did a horrible job of communicating! (or both) We give in response to the grace Christ showed on the cross and what we’re given every day. At the centre of the gospel is the message of this outrageous, scandalous, incomprehensible love of God that is given and shown sacrificially. To be generous with our finances, time, attention and affection is a reflection of Jesus. So to answer the question in the way that you worded it- a resounding No! But if its the last message I give where we recognize the grace that we’ve been shown through Christ and attempt to live in response to that- then yes!

    Again, thanks for posting! Good food for thought 🙂

  2. p.s. I was super harsh. But I hate this crap about Satan (Santa). Your Dad is right! 🙂

  3. If you had left out all discussion of Santa, and used only scripture – this would have been a much more effective sermon. Some questions to ponder:

    How does Santa demonstrate the “true meaning of Christmas”? Which is NOT giving materially but rather God’s wrath poured out upon himself in Christ, fully man and fully God – born to die as the propitiation for our Sin (condition of separation from God, not simply bad things we do in relative immorality).

    How does Santa’s example sanctify us more than Jesus’ can alone? Does a message about Jesus require Santa?

    How does teaching a child that Santa is “real” and then at some age telling them he is not real then glorify God? Edify the family, God’s creation?
    Could this lie serve to undermine their possible belief and trust in Jesus as real?
    As you said, Santa may distort our perception of God, especially in a country where moral relativism or postmodern concept of ‘personal’ truths/good is replacing the Gospel (which is the message of the Satanic Bible, Wicca, and various New Age movements as well). “Our distorted view of God can sometimes be traced to Santa’s methodology of dispensing gifts.” How does perpetuating conversation or attention towards Santa not then detract from the message of the Gospel?

    If we were to strip Christmas of Santa, Rudolf, and the works – what is left? The GLORIOUS STORY OF CHRIST. Isn’t it worth throwing out the garbage that may seem ‘good’ but isn’t the BEST God has to offer?

    Santa offers material generosity “a cultural icon that is known for giving to the most vulnerable of society.” … how does this even REMOTELY compare to what we are offered in Christ?

    If this was the last message you preached, would you be satisfied knowing that people might have a better “motive for material giving” …while they are on their way to hell?

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